Sociological Imagination - A Concept by C. W. Mills

I cam across a fancy concept by a renowned sociologist, C.W. Mills, called Sociological Imagination. I tried to use this concept and imagine a personal circumstance that could be analysed from this lens. In fact, I came up with quite an interesting read. Take a look:

Marriage and family are social institutions that have a particularly large amount of individual involvement and emotion attached to them. As a result, the slightest change in these societal structures has a direct impact on the individuals involved. Divorce is practically the dissolution of these social structures and therefore, is a major personal trouble. Divorce is caused because of personal differences but also results in a number of personal consequences. In addition, marriage is a function of society that intends to maintain social stability. However, as divorce is becoming increasingly common, one cannot cease to question the viability of marriages in today’s society and the possible societal concerns encouraging divorce.

 

I have experienced parental divorce. My parents separated in 2007 and were finally divorced in 2015. It has been over ten years since my parents separated but I don’t think I will ever get over their divorce. It changed me, my relationships, my future, and above all, my destiny. My life took a major turn and almost everything after that has been the consequence of that one event. Separation forced my family to leave America and this was a big change in itself. I had to adjust to social and academic life in India. I gave up sports and stopped playing altogether. The event left its emotional dent on me and while my academics did not suffer my social life declined. On the other hand, my mother had suffered years of physical and mental torture and constant threatening in her marriage, and separation was a good relief. However, divorce still came with its own set of problems. The process was expensive, cumbersome, and tiring. Having never worked in the past, she had to survive on the meager monthly alimony my father gave and it became increasingly difficult to fulfill her children’s growing needs. Our present and future were both at stake and divorce completely changed our lives.

 

Divorce was unquestionably a huge personal problem for me and my family. However, this was not the world’s first divorce nor was it the last. Society has experienced both marriage and divorce in the past and there have been a number of factors that have contributed to such social phenomena. In order to explore how the personal factors that contributed to my parents’ divorce are associated with aspects and social institutions that cause divorce in society, I applied Mills’ concept of “Sociological Imagination” (Mills, 1959) to my situation to understand how “personal troubles” are interconnected with “social issues”.

 

C. Wright Mills was a revolutionary contemporary sociologist who coined the term “Sociological Imagination” in 1959. Mills’ concept can be defined as the “awareness of the relationship between individual and wider society, both today and in the past” (Schaefer 2020:3). Sociological imagination is a critical way of viewing personal problems in the context of larger societal concerns. In order to apply this concept, one must look beyond individualistic experiences and explore the role of social factors in a particular situation. According to Mills, this concept “enables us to grasp history and biography and the relations between the two within society” (Mills, 1959:3). This idea is based on the principles of “finding the strange in the familiar” and the “general in the particular” (Berger, 1963). This means that sociological imagination involves seeing a private matter as a public issue and also seeing the known regimes of society as an unbiased outsider.

 

Any problem faced by an individual can be thought to have stemmed from the society he/she lives in. Although societal origins are not an excuse for a personal situation, sociological imagination can be used to understand the broader causes and consequences of personal concerns. As Mills describes it, “neither the life of an individual nor the history of society can be understood without understanding both.” (Mills, 1959:1). Sociological Imagination recognizes the essential relationship between person and society which is both intricate and interdependent. 

 

Sociological Imagination is rooted in two key terms – “troubles” and “issues”. In order to understand the concept of Sociological Imagination, one must be able to “distinguish between personal "troubles" and greater social "issues" ” (Wiley, 2015). Mills defines “troubles” as challenges that “occur within the character of the individual and within the range of his or her immediate relations with others” (Mills, 1959:4). Troubles are personal conflicts encompassing individual experiences. They reflect choices made by the individual in his/her immediate setting and signify private concerns that only the individual has to deal with. On the other hand, Mills classifies “issues” as “matters that transcend (the) local environments of the individual and the range of her (/his) inner life” (Mills, 1959:4). These are larger public challenges that are faced by society as a whole. These problems concern larger social organizations such as legal authorities, nations, religion, educational institutions, and so on.

 

Mills’ concepts of Sociological Imagination, Personal Troubles and Public Issues can be adequately explained using the example of college choices after graduation. Selecting a college after graduating from high school is an example of a solitary judgment made by one student. The student must earn good grades, undertake rewarding volunteering and career experiences in his chosen field, ace his standardized tests, and write winning application essays. This seems like a personal trouble that the student has to face. However, when viewed through a larger lens, the student’s choice of college is influenced by the expectations of his peers, family history of college education, branding of the college, public versus private options, location, college’s access to resources and funding and so on. In addition, a student’s college choice also impacts his life after graduation, his employment rate, his income, his access to healthcare, and education for his procreated family. Thus, all these larger “public issues” are affecting the individual in a variety of ways, just as the individual’s choices are affecting these issues. When all these factors are analyzed, a conclusion may be drawn that although the selection of college is an individual preference, yet it is not only influenced by but also affects, societal problems and conditions at large. Through the lens of Sociological Imagination, one may recognize how the economy of society, branding of education, educational legislation, governmental funding to universities, geographical region, availability of jobs, family and school background and other such communal establishments play a role in establishing education as a social institution for the access of individuals. Thus, sociological imagination plays a vital role in imagining and understanding how relationships between individuals and society work on both micro and macro levels.

 

Sociological imagination is a potent instrument to understand “how individuals mold society but also how society molds the individual” (Siegfriedt, 2011:14). In order to understand the role of my parent’s divorce in my personal life as well as in my society, sociological imagination is a powerful tool to recognize the personal and societal forces that were involved in the divorce. While divorce is regarded as personal strife between a couple since its effects directly extend to the husband, wife and children; it can also be viewed as a larger societal concern since “an increase in divorce rates actually redefines a major social institution – family” (Schaefer, 2020:3). Divorce is truly much more than a personal strife. It is a major public problem. The rising rates of divorce are proof enough of how this norm is ravaging society. According to Mills, “Inside a marriage, a man and a woman may experience personal troubles, but when the divorce rate during the first four years of marriage is 250 out of every 1,000 attempts, this is an indication of a structural issue having to do with the institutions of marriage and the family and other institutions that bear upon them.” (Mills, 1959:5). Such a common occurrence clearly indicates that divorce is undoubtedly a public issue.

 

        Society is a kaleidoscope of multiple social institutions, many of which have significantly contributed to the existence of divorce. One such social institution is Law. Divorce, in particular, raises concerns about matrimonial legislation and laws concerning justice in marital issues. In several countries the process is simply a matter of signing a sheet of paper and a marital relationship will cease to exist. This promotes the fragility of marriage since people believe that they are not actually committing to continue the relationship. Laws facilitating ending relationships encourage the existence of divorce in the community. In contrast, some nations require a cumbersome process involving expensive legal fees, multiple attorneys and judges, appeals, and tonnes of patience. In such a situation, it questions the effectiveness of judicial systems and the social institution of justice as a whole. An incompetent judicial environment is also equally a reason that may contribute to a growing rate of divorce in society.

 

Divergent gender roles could be another possible risk factor causing divorce. Society has prescribed certain duties for women and certain responsibilities for men. Women nourish and take care of the household while men go out and earn their livelihood for the family. Although this distribution appears equal and appropriately delegated, in reality, this designation of duties has led to amplified inequality and oppression. These roles have been described by society but do not inherently administer authority or power to any one gender. Yet the emphasis on money in today’s society has promoted male dominance since it is the man who earns in the household. This is also an example of inequality and supports the feminist view of the conflict theoretical perspective of sociology. The subjugation of female spouses is a common social evil and was also reflected in my parents’ relationship. My father’s lack of emotional connection with the family and constant authoritative control over everything in my mother’s life – where she went, who she talked to, what she talked about – became intolerably oppressive as the days passed by and led to the eventual split. Unequal division of authority disturbs the balance of marital life and eventually leads to greater abuse, patriarchal dominance, and even domestic violence, which further supports the presence of divorce in society.

 

Over the years, society has experienced several changes. One of them is the increase in the number of women entering the workforce, which is counteracting the prevalent gender inequality. Women have increasingly started to not just manage households, but also be independent and earn just like their husbands. However, “if this power (or income) falls below or exceeds that of the husband’s, then this balance is thrown off and the risk of divorce increases.” (Homer, 2015:11) In addition, independence has instilled a certain confidence in women who believe that they no longer need to be bonded in marriage to sustain and succeed in life. In such situations, the woman no longer needs the man and therefore marriage has been reduced to a provision only to legitimately produce progeny. Cohabitation and live-in relationships are also becoming more popular. Marriage is becoming uncommon and such a couple dynamic further emphasizes the instability of marriage and the occurrence of divorce.

 

Over the centuries, religion has been one of the major reasons people have bonded in wedlock and obeyed certain rules of marriage. Weddings happen through different rituals in different religious communities but collectively aim to emphasize commitment and life-long companionship. However, as the taboo of divorce is slowly disappearing with the advancement of humans and embracement of modern culture, people are no longer ashamed to quit a relationship as easily as they created it. Therefore shame no longer prevents possible divorce. In fact, people are becoming more accepting of divorced individuals and this is promoting widespread acknowledgment of divorce as a solution to all marital problems. Acceptance of divorce by society is also a possible cause for the existence of this social dilemma.

 

        Marriages maintain social stability and integrity. The dissolution of marriage through divorce is progressively disrupting this function of society. While divorce is a highly personal experience, like I experienced when my parents separated, it is also very much a part of society as a whole. Divorce is integrated and interconnected with both personal and societal spheres. Mills’ concepts of “Sociological Imagination”, personal “troubles” and public “issues” are key sociological concepts that help to explain how personal problems are not just the person’s issues to deal with but also concerns of the society at large. An individual’s sorrows and complaints are not just his own – society also plays a role in causing and bearing the consequences.

 

Works Cited:

Berger, Peter. 1963. Invitation to Sociology: The Humanistic Perspective,

 

Homer, Arielle, "The Divorce Revolution: The Macro and Micro-Level Factors in the Risk of Divorce" (2015). Honors Theses. 331.

https://digitalworks.union.edu/theses/331

 

Mills, C. W.: 1959, The Sociological Imagination, Oxford University Press, London

 

Schaefer, Richard T.  2020. Sociology in Modules. 5th ed. New York, NY: McGraw Hill Education.

 

Siegfriedt, Julieanne M. 2011. "Congratulating Conscious Choice: Exploring Society and the

Self through Marriage and Divorce," Human Architecture: Journal of the Sociology of Self-Knowledge: Vol. 9: Iss. 1, Article 3.

Wiley, Jeanette. (2015) Sociological Imagination: A Critical Way to the World

 

Have you tried this perspective before? Let me know in the comments below!

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